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Observances
4QCal=4Q327, 4QMMTa4Q394
Paraphrase and comments by Kirsty Antosy
Introduction
4Q327 is part of the scrolls known as the calendars. In
the calendars, the festivals of the year and the rituals are determined, using
priestly rosters. The manuscripts were found in very bad condition. They were
also found with several other fragments making it difficult to determine what
the remains actually were. Because 4Q327 is in the same handwriting as one
manuscript of A Sectarian Manifesto, it is sometimes argued that it should be
considered part of that document. Abegg argues against this on the basis of the
structure of the latter document. (Wise, Abegg, & Cook, p 319)
4Q394 was found in Cave 4 manuscripts. 4Q394 is part of
the Halakhic Letter. The Halakhic letter is very important, for it outlines the
rules and rituals found in a particular interpretation of the Old Testament. The
rest of the works were lost, leaving it unfeasible to determine the true meaning
of the Halakhic Letter. (Martinez, p 77) Some believe that it was composed as a
way to contrast the Qumran group from the rest of Judaism. Each line of the
composite text is numbered consequently, for easier reference to the fragments,
which have been preserved.
Paraphrase
4Qcalendrical Document (4Q327)
Frag. 1 col. I[1]
The sixteenth of the month is a Sabbath. On the
twenty-third of the month is a Sabbath. On the thirtieth is a Sabbath.
Frag. 2 col. II[2]
On the twenty-first of the month is a Sabbath. On the
twenty- second is the feast of oil[3]. There is an offering
after the Sabbath. On the twenty-eight of the month is a Sabbath. The month
continues with Sunday the day after the Sabbath, Monday the second day after the
Sabbath, and an additional day, Tuesday.
Frag. 2 col. III[4]
On the fourth of the month is a Sabbath. On the eleventh
of the month is a Sabbath. On the eighteenth of the month is a Sabbath. On the
twenty-fifth of the month is a Sabbath. The second of the fifth month is a
Sabbath. On the third of the month is the festival of wine.[5]
4Qhalakhic Letter (4Q394 [4QMMTa])
After the Sabbath, there are three days added and then the
year is complete, three hundred and sixty-four days. There are some rules
concerning The Heavenly Father, which are part of the works we are looking at and they all
relate to the purity laws. When wheat is offered, Gentiles cannot touch it. No
one should accept wheat from the Gentiles. No wheat touched by the Gentiles will
be allowed in the temple.
The flesh of the scarifies should be cooked in bronze
canisters. Both the meat and the broth of the sacrifices should be taken outside
into the courtyard. The sacrifice is of the Gentiles, what we think is a
sacrifice is an offering of thanks, which is postponed from one day to the next.
Concerning this sacrifice, it should be a man of stature who has a woman with
him.
The cereal should be eaten with the fats and the meat on
the day of sacrifice. Sons of priests shall oversee this meal so that the sons
of Aaron do not lead the people to sin or bother them with it. The priests shall
oversee the purity of the red calf, so that all purity laws are followed.
Whoever slaughters, burns, collects and sprinkles the ash does so by the purity
rituals. This should all be completed by sunset, so that those who have sinned
can be forgiven for their sins. This shall be done for the sons.[6]
Footnotes
[1] This is the calendar of the feasts
for the second month (WAC 319).
[2] This is the calendar of the feasts for the third month (WAC
319).
[3] One of the extra-biblical feasts found among the Dead Sea
Scroll calendar texts (WAC 319).
[4] This is the calendar of the feasts for the fourth-fifth
month (WAC 319).
[5] The year is complete after 364 days.
[6] Assumed to be the sons of Aaron
Bibliography
Martinez, Florentino. The Dead Sea Scrolls
Translated. New York: 1996
Vermes, Geza. The Complete Dead Sea Scrolls in
English. 1997
Wise, Abegg and Cook. The Dead Sea Scrolls: A New
Translation. 1996
12/98
prepared for Intro.
to the Hebrew Bible
by Kirsty Antosy
AntosyK@albnet.alb.edu
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